| Bodies of Song: Kabir Oral Traditions and Performative Worlds in North India, by Linda Hess |
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David N. Lorenzen |
217-21 |
| Between Biblical Criticism and Poetic Rewriting: Interpretative Struggles Over Genesis 32:22-32, by Samuel Tongue |
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Judith E. McKinlay |
221-25 |
| Biblical Curses and the Displacement of Tradition, by Brian Britt |
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Chance Bonar |
225-32 |
| American Zion: The Old Testament as a Political Text from the Revolution to the Civil War, by Eran Shalev |
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Sean Durbin |
232-37 |
| Nomadic Text: A Theory of Biblical Reception History, by Brennan W. Breed |
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Ryan Korstange |
237-41 |
| Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity, by Chris L. De Wet |
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Hector Avalos |
242-45 |
| Early Medieval Exegesis in the Latin West: Sources and Forms, by Thomas O'Loughlin |
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Philip Michael Forness |
245-49 |
| Exaltation: Ecstatic Experience in Pentecostalism and Popular Music, by Mark Jennings |
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Ibrahim Abraham |
249-53 |
| On the Historicity of Jesus: Why We Might Have Reason for Doubt, by Richard Carrier |
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Christina Petterson |
253-58 |
| Rāzī: Master of Quranic Interpretation and Theological Reasoning, by Tariq Jaffer |
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Majid Daneshgar |
258-61 |