On the Past and Future of New Testament Studies: A Response to Larry Hurtado |
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Michael Sandford |
229–40 |
On Reception History, Audiences, and Disciplinary Assumptions: A Response to Ibrahim Abraham |
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James G. Crossley |
241–58 |
Before Religion: A History of a Modern Concept, by Brent Nongbri |
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Nickolas P. Roubekas |
261–64 |
Manuscripts, Memory and History: Classical Tamil Literature in Colonial India, by V. Rajesh |
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Kiran Keshavamurthy |
265–68 |
Dictionary of the Bible and Western Culture, edited by Mary Ann Beavis and Michael J. Gilmour |
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Anton Karl Kozlovic |
268–73 |
Enticed by Eden: How Western Culture Uses, Confuses, (and Sometimes Abuses) Adam and Eve, by Linda S. Schearing and Valarie H. Ziegler |
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J. J. Rainbow |
273–79 |
The Bible, Gender, and Reception History: The Case of Job’s Wife, by Katherine Low |
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Lena-Sofia Tiemeyer |
280–86 |
The Sacrifice of Isaac: The Reception of a Biblical Story in Music, by Siobhán Dowling Long |
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Karen Langton |
286–89 |
Slavery, Abolitionism, and the Ethics of Biblical Scholarship, by Hector Avalos |
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Peter Lineham |
289–93 |
1 and 2 Thessalonians Through the Centuries, by Anthony C. Thiselton |
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Frank Hughes |
294–97 |
A People of One Book: The Bible and the Victorians, by Timothy Larsen |
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Alan Cadwallader |
297–301 |
Bible, Art, Gallery, edited by Martin O’Kane |
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Deirdre Good |
301–3 |
Thinking and Seeing with Women in Revelation, by Lynn Huber |
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Jonathan Downing |
303–7 |
The Book of Common Prayer: A Biography, by Alan Jacobs |
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Peter Lineham |
307–9 |
Fantasy and Belief: Alternative Religions, Popular Narratives and Digital Cultures, by Danielle Kirby |
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Andrew Crome |
310–13 |