https://relegere.org/relegere/issue/feed Relegere: Studies in Religion and Reception 2018-12-21T10:00:56+13:00 The Editors relegere.journal@otago.ac.nz Open Journal Systems <p><em>Relegere: Studies in Religion and Reception</em> is primarily a book review journal. The journal reviews books on the reception of religion and biblical literature within the fields of Religion and Biblical Studies. All reviews and articles are published open access, under a Creative Commons license (Attribution NonCommercial 3.0). The current issue is available <a href="/relegere/issue/current">here</a>, and the complete archives <a href="/relegere/issue/archive">here</a>. All enquiries should be directed to the journal editor, <a href="mailto:relegere.reviews@otago.ac.nz">Keziah Wallis</a>.</p><p>From 2011 to 2018, the journal also published articles in reception history, also available under <a href="/relegere/issue/archive">Archives</a>. <br /><br />In addition, our online publishers, <a href="https://rap.relegere.org/rap">Relegere Academic Press</a> publishes online books and volumes in reception history.</p><p><strong><br />Journal editor:</strong></p><p><a href="mailto:relegere.reviews@otago.ac.nz">Keziah Wallis</a>, University of Otago</p><p> </p><p><strong>Founding Editors:</strong></p><p><a href="mailto:relegere.journal@otago.ac.nz">Dr Deane Galbraith</a>, University of Otago</p><p><a href="mailto:relegere.journal@otago.ac.nz">Dr James E. Harding</a>, University of Otago</p><p><a href="mailto:relegere.journal@otago.ac.nz">Dr Eric Repphun</a>, Independent</p><p><a href="mailto:relegere.journal@otago.ac.nz">Professor Will Sweetman</a>, University of Otago</p><p><strong><br /></strong></p><strong>Relegere Academic Press editors:</strong><p><a href="mailto:relegere.journal@otago.ac.nz">Dr Sean Durbin</a>, Australian Catholic University</p><p><a href="mailto:relegere.journal@otago.ac.nz">Dr Michelle Fletcher</a>, University of Kent</p><p><a href="mailto:relegere.journal@otago.ac.nz">Dr Deane Galbraith</a>, University of Otago</p><p><a href="mailto:relegere.journal@otago.ac.nz">Dr James E. Harding</a>, University of Otago</p><p><a href="mailto:relegere.journal@otago.ac.nz">Professor Will Sweetman</a>, University of Otago</p><p><strong><br /></strong></p><p> </p><p><strong>Editorial Advisory Board:</strong></p><p>Associate Professor Greg Bailey – La Trobe University</p><p>Dr Erica Baffelli – University of Manchester</p><p>Professor Daniel Boyarin – University of California, Berkeley</p><p>Associate Professor Shayne Clarke – McMaster University</p><p>Professor Gregory W. Dawes – University of Otago</p><p>Professor Ben Dorman – Nanzan University</p><p>Professor David Gunn – Texas Christian University</p><p>Dr Elizabeth Guthrie – University of Otago</p><p>Professor Stewart Hoover – University of Colorado</p><p>Professor Julius Lipner – University of Cambridge</p><p>Dr John Lyons – University of Bristol</p><p>Dr Jonathan Roberts – University of Liverpool</p><p>Professor John F.A. Sawyer - University of Perugia</p><p>Professor Robert Segal – University of Aberdeen</p><p>Professor Jakob Skovgaard-Petersen – University of Copenhagen</p><p><span>Assistant Professor</span> Stefania Travagnin – University of Groningen</p><p>Professor Arthur Versluis – Michigan State University</p> https://relegere.org/relegere/article/view/766 On Behalf of Holy Creatures: Hélène Cixous Reads Leviticus, or, la lecture immonde 2018-12-21T10:00:55+13:00 Yael Klangwisan YKlangwisan@laidlaw.ac.nz <div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>This article performs a critical creative reading of several texts: Lev 11, Lispector’s </span><em>The Passion according to G. H.</em><span>, and Cixous’s essay “The School of Roots”. Each of these texts seeks to understand the human relation to the animal. Cixous’s project in “The School of Roots” is, as Derrida does in </span><em>L’animal</em><span>, to interrogate and reinscribe the biblical text, so that another relation between the human and the animal might become possible. From the platform that Lispector and Cixous create, this reader seeks to open the biblical text to a counter-reading on behalf of the holy creature.</span></p></div></div></div> 2017-10-17T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/769 Can the Prophecies be Trusted? 2018-12-21T10:00:55+13:00 Vinciane Despret will.sweetman@gmail.com <div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>Translated with permission from chapter 4 of Vinciane Despret, </span><span><em>Quand le loup habitera avec l’agneau</em> </span><span>(Paris: Les Empêcheurs de penser en rond/Le Seuil, 2002).</span></p></div></div></div> 2018-12-17T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/733 On Making Fleshly Difference: Humanity and Animality in Gregory of Nyssa 2018-12-21T10:00:55+13:00 Eric Daryl Meyer ericdaryl.meyer@gmail.com <p>This essay explores the theological stakes of differentiating humanity from animality in Gregory of Nyssa’s treatise <em>De hominis opificio</em>. Gregory’s conviction that the <em>imago dei</em> names an essential affinity to the angelic in human beings corresponds to his need to categorically differentiate humanity from animality. Yet, human affinity to God and the angels persistently threatens to collapse into beastly behavior and dispositions. Despite all Gregory’s efforts to shore up human uniqueness, human animality plays an indispensable (though disavowed) role in his theological anthropology. </p> 2018-12-17T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/765 C. S. Lewis, 2 Kings 19:35, and Mice 2018-12-21T10:00:55+13:00 Michael J. Gilmour Michael.Gilmour@prov.ca <div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>C. S. Lewis’s works are replete with animals of various kinds, offering both vivid and memorable characters and also objects of moral concern and theological value. He thereby anticipates what may be seen as a gradual turn toward the inclusion of animals in theological and ethical contemplation since his death in 1963. Although biographers have noted the important creative and religious influences of George MacDonald on Lewis’s work, this article highlights Lewis’s concern for animals as one of MacDonald’s more significant yet overlooked influences. Mice are arguably Lewis’ especial favourite, their small size and fragility offering pastoral, theological, and ethical lessons. In Lewis’s retelling of the Sennacherib story of 2 Kings 19:35, mice are shown to accomplish the work of angels.</span></p></div></div></div> 2018-12-17T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/731 What's an Ark? 2018-12-21T10:00:55+13:00 Mark Payne mpayne@uchicago.edu <div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>An organism threatened with extinction is entrusted to safe storage in the hope that the conditions it needs to survive might one day be available to it again. The ark of Genesis has been widely used to imagine conservation projects of this kind. My paper circumscribes ark building as a conservation activity with other instances of ark building in contemporary culture, from Lars von Trier’s </span><span><em>Melancholia</em> </span><span>to Lee Scratch Perry’s </span><em>Black Ark</em><span>. What is at stake when we decide that some form of life is, or is not, worthy of being set on its way to a life to come?</span></p></div></div></div> 2017-10-18T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/732 Peaceable Kingdoms in the Digital World 2018-12-21T10:00:55+13:00 Beatrice Marovich beatrice.marovich@gmail.com <p>This essay argues that the biblical image of the peaceable kingdom offers a useful filter through which to examine and contemplate the passion and fervor for interspecies friendship in the digital era. I argue that the digital medium of the animal video (more specifically, animal videos that document and record interspecies friendships) can be read as an alternate spacetime: one alleged to be outside of predation. But I also argue that, when we look closer at both the biblical context of this passage as well as visions of interspecies kinship that derive from, or resonate with, the biblical text, the dystopian underside of this almost utopian image can be rendered with more clarity. Perhaps, however, this biblical image—with its messianic undertones—can also help us to set in sharper relief the non-predational, creaturely, potentialities that might still emerge from these digital peaceable kingdoms. </p> 2017-10-16T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/763 Cerberus Bites Back: A Tale with Three Heads — the Syrophoenician and her Imitators 2018-12-21T10:00:55+13:00 Alan Cadwallader Alan.Cadwallader@acu.edu.au <div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>Exchanges about dogs operate rhetorically in the stories of the Syrophoenician women in Mark’s gospel, the Canaanite woman in Matthew, and the righteous Justa in the Pseudo-Clementine Homilies. The three stories are thus analysed with a focus on proverbial form, poetic features, and metre. The variations in the way the dogs are employed in the three stories reflect different periods and contexts within early Christianities, and are variously employed to convey abuse, voice, food practices, ethnicity, and gender.</span></p></div></div></div> 2018-12-17T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/764 The Politics of the Beast: Rewiring Revelation 17 2018-12-21T10:00:55+13:00 Hannah M. Strømmen h.strommen@chi.ac.uk <div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>Revelation’s Whore of Babylon and the hybrid animal upon which she rides provide a female-beastly assemblage against which is constructed the good sovereignty of the Lamb. Derrida’s thinking of animality and sovereignty indicates how the human political realm carves out its sovereign position in relation to the category “animal” and in reliance on a “reason of the strongest.” It is demonstrated that Revelation’s construction of a good and innocent sovereign Lamb—via contrast with the Whore-and-Beast—collapses due to the complexities of the two rival animalities. The importance of such a reading lies in the necessity to destabilise facile connotations and connections between animals and an “other” beastliness that must be violently conquered.</span></p></div></div></div> 2018-12-17T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/771 The Book of Exodus: Composition, Reception, and Interpretation, edited by Thomas B. Dozeman, Craig A. Evans, and Joel N. Lohr 2018-12-21T10:00:55+13:00 Zeb Farber deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/788 The Bible Retold by Jewish Artists, Writers, Composers and Filmmakers, edited by Helen Leneman and Barry Dov Walfish 2018-12-21T10:00:56+13:00 Sara M. Koenig deanegalbraith@yahoo.co.nz 2018-12-21T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/773 Aliens and Strangers? The Struggle for Coherence in the Everyday Lives of Evangelicals, by Anna Strhan 2018-12-21T10:00:56+13:00 Ibrahim Abraham deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/774 If God Meant to Interfere: American Literature and the Rise of the Christian Right, by Christopher Douglas 2018-12-21T10:00:56+13:00 Zhange Ni deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/775 Stasis: Civil War as a Political Paradigm, by Giorgio Agamben 2018-12-21T10:00:56+13:00 Beornn McCarthy deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/776 A Materialism for the Masses: Saint Paul and the Philosophy of Undying Life, by Ward Blanton 2018-12-21T10:00:56+13:00 Nikolai Blaskow deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/777 Shakespeare and Early Modern Religion, edited by David Loewenstein and Michael Witmore 2018-12-21T10:00:56+13:00 Iona Hine deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/778 Words of Power: Reading Shakespeare and the Bible, by Jem Bloomfield 2018-12-21T10:00:56+13:00 Michael Cop deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/780 Children's Bibles in America: A Reception History of the Story of Noah's Ark in US Children's Bibles, by Russell W. Dalton 2018-12-21T10:00:56+13:00 Kevin McGeough deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/781 The High Middle Ages, edited by Kari E. Børresen and Adriana Valerio 2018-12-21T10:00:56+13:00 Christine Axen deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/782 Reading the Bible in the Middle Ages, edited by Jinty Nelson and Damien Kempf 2018-12-21T10:00:56+13:00 Lena-Sofia Tiemeyer deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/783 Patmos in the Reception History of the Apocalypse, by Ian Boxall 2018-12-21T10:00:56+13:00 Michelle Fletcher deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/784 The Bible and Art: Perspectives from Oceania, edited by Caroline Blyth and Nasili Vaka’uta 2018-12-21T10:00:56+13:00 Jonathan Homrighausen deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/785 John Calvin's Institutes of the Christian Religion, by Bruce Gordon 2018-12-21T10:00:56+13:00 Jon Balserak deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/786 Gender Hierarchy in the Qur'ān: Medieval Interpretations, Modern Responses, by Karen Bauer 2018-12-21T10:00:56+13:00 William Shepard deanegalbraith@yahoo.co.nz 2018-12-19T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception https://relegere.org/relegere/article/view/768 Matthew Chrulew, Transforming Biblical Animals 2018-12-21T10:00:55+13:00 Matthew Chrulew will.sweetman@gmail.com 2018-12-17T00:00:00+13:00 Copyright (c) 2020 Relegere: Studies in Religion and Reception